Monday, September 26, 2016
Sunday, September 25, 2016
When the Gods Have Had Enough
(Dimeji Kayode-Adedeji)--Pastor goes numb while destroying traditional shrine
There was drama in Ketu Community of Ogun State on
Saturday [September 24] when a pastor became numb after attempting to pull down a shrine.
The cleric, identified as Wale Fagbenro, reportedly
claimed he was directed by the “Holy spirit” to destroy the traditional
worshippers’ shrine.
A witness said Mr. Fagbenro became “speechless and motionless” upon entering the shrine.
Residents of the area in Yewa North Local Government
Area subsequently raised an alarm attracting a crowd to the scene.
The witness said when the priests in charge of the
shrine were approached, they declared that the cleric would only regain
consciousness after some rituals were performed.
However, the priests eventually treated Mr. Fagbenro
after the traditional ruler of Aiyetoro, Abdulaziz Adelakun, intervened.
Nigeria and the "Facebook Feminist"
(Temidayo Ahanmisi)--You are all being manipulated, but you are either too
clueless or too pompous to realise this.
This is why you lend your energy to being agents in turn
of the grand delusion.
It is social media. It doesn't take a genius to control
the minds of anyone in this matrix. The subjects lend themselves for use and
control.
Once you realise this, everything falls into place and
you see your own silliness for what it is.
So I saw one of those "submission matters"
post by a dear friend this morning, and gave in to the urge to say this much,
because this friend largely "gets it" when it comes to the matter of
Feminism vis a vis Matrimony.
This much I submitted:
Feminism and Submission are contrived battles on the
social media. Those who argue on either side are caught in a spiral of delusion
and manipulation of their reasoning as well as the thoughts of the other.
Saturday, September 24, 2016
Nollywood Counts Down to Bowler Hats Bash 2
(Chika Chimezie)--This is cheering news for Nigerians looking for premium
events to attend, relax and spend quality time with family members and loved
ones on Saturday, October 1, Nigeria’s 56th
Independence Day.
The organisers of Bowler Hats Bash (BHB) the
high-net-worth evening of undiluted comedy, music, dance and more, have agreed
to hold this year’s show, which is the second in the series on Independence
Day, at the upscale Coliseum Events Centre, Ikeja, Lagos, amid glitz and
grandeur.
Thursday, September 08, 2016
Nigeria's Comic Language and National Identity
colleagues for being local champions who are hardly marketable
outside the shores of Nigeria and Anglophone West Africa. Global fame has
eluded his counterparts, he regretted, as a result of the 90% reliance on
Pidgin English as the language of comical communication.
The comedian clarified his understanding of ‘global’ as being
the western world, specifically the United States and English speaking Europe.
South African comedians, he charged his Nigerian colleagues, have been able to
penetrate the high walls of America and Europe’s s stand-up comedy business due
to their ability to render jokes in the sort of English embraced by these
nations. For his colleagues to make progress, he admonished, they must leave
behind the local pidgin language and reach towards its more ‘refined’
counterpart.
In trying to understand the implications of the comedian’s
- no doubt – well intentioned advice for the Nigerian comedy industry, the
question of a sense of self-pride, self-assurance, self-acceptance and
collective sense of national identity of Nigerians as a people comes to the
fore. Along that line, one realizes that the comedian’s admonition can be
located within the age old conviction of Africans that to make progress, they
must shun their authenticity in favor of Westernization, often labeled
modernization.
The Journeys of Jollof Rice
(Sonala Olumhense)--This much can be said about the geographical origins of
jollof rice: West Africa.
Beyond this, there is no agreement as to an actual
location. Nigerians claim it, perhaps because, owing to our
population, we eat more of it than anyone in the world.
Jollof rice is claimed by the Senegalese, perhaps
because of the historical and cultural background of the Wolof and the Jolof
peoples of the area.
To Everything, Its Place
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Soyinka |
(Wole Soyinka)--The issue, I understand, is the flaunting of religious
markers in public educational institutions. Let me begin by confessing that I
envy the French to whom those choices have only been recently thrust to the
fore – they have always been with us in Nigeria. I also envy those to whom the
issues are straightforward, and permit of dogmatic positions. In normal
circumstances, perhaps I would agree that it should be a non-issue. It is
tempting to simplify the debate by evoking the nature of club membership - a
public school has certain rules, and if you wish to be a member, or make use of
its facilities, then you must conform to those rules or seek alternatives
elsewhere.
However, the world we inhabit has changed vastly and
dramatically over the past few decades, and club rules – like race or sex
differentiated membership rules - are no longer sacrosanct. In addition, the
genie is out of the bottle and the beasts of intolerance, suspicion and
polarization stalk the streets. Dialogue is mostly relegated to the status of a
poor relation of terror and intimidation, barely tolerated, often mocked.
Conscious of the fact that the present dialogue is being conducted within such
an atmosphere, it may be helpful if I began with a reference to my personal
response when a directly contrary policy was announced in my own country,
Nigeria, and not just recently. It happened about twenty years ago, long
before the introduction of the Sharia – the Islamic law – in a number of states
within the country.
Wednesday, August 31, 2016
Teach Your Children Igbo
1) Goat = Ewu (Male = Mkpi, Female = Nne Ewu)
2) Fowl = Okuko (Male = Oke Ọkpa, Female = Nnekwu)
3) Guinea Fowl = Ọgazị
4) Chicken = Nwa Ọkụkọ
5) Turkey = Tolotolo/Torotoro
6) Duck = Obogwuma/Obuguma Obogwu/Obogu
7) Pigeon = Nduru/Nduli
8.) Ostrich = Enyi Nnunu
9) Antelope = Mgbada
10) Deer = Ele/Ene
Adichie and the Love of Igbo Names
“I love unusual
names. At my book-signing events, when I come across a beautiful name – from
any part of the world – I write it down and plan to use it in my fiction. I am
Igbo so obviously unusual Igbo names mean even more to me. I think Igbo names
are so beautiful and so full of poetry and many of them are not often used
because the same few post-Christian names are now in circulation. I love the
idea of names as history.”
……….
“I think it is
catastrophic that we, in the name of Christianity, are destroying our
pre-Christian heritage. An ancient tree burned down during a vigil. Artifacts
destroyed in the name of 'progress.' We need to tell those stories. If you are
thinking of 'addressing that combination,' please do. You have a reader here.”
Friday, July 01, 2016
Engaging Africa
“I’d rather you not engage [with Africa] than engage in a patronising way. It comes from a sense of superiority; an ignorance that refuses to acknowledge itself”
Wednesday, June 29, 2016
Marriages, Parents & Their Religious Obsession
(Chioma Nnani)--How Can You Love Your Religion More Than Your Child?
Wedding ceremonies have a tendency to be stressful.
Oh-so-many decisions to be made.
Cake. Five-tier or a single cake? Vanilla or red devil?
Butter icing or whatever else there is?
Food. Mediterranean or Chinese? Sit-down or buffet?
Wedding gown. Designer or high street? Blinding white or
pale pink?
Guest list. Does ‘small’ mean 200 or 1200? Does my
father’s distant cousin have to attend?
Seating arrangements to cater to warring family members.
Breathing exercises … and remembering that killing
family members is still classed as a crime.
Venue. Beach front or church?
How much of the groom’s wishes to ignore (all he has to
do is fork out cash on demand and show up on the day, right?)
Budget. Yes, you want a Siberian tiger, but your bank
account is looking more like house-cat that purrs. If you want more excitement,
hope that an alley-cat screeches in.
Like I said before – stressful!
No Africa Magic For My Child
(Chi-Chi Nnani)--NO child of mine is allowed to watch Africa Magic.
Until they clear up their CRAP programming. No. Not
happening.
Some people don't realise those things they watch,
aren't real. Apart from that, they can't happen. I said it the other day, that
Nigerians engage with organised religion out of FEAR. That is the basis of a
lot of their activities, including those ridiculous "fall down and
die" prayers. I don't know how any sane person can put themselves in such
a situation.
Tuesday, June 21, 2016
Yes! Magazine Celebrates 5th Anniversary in Grand Style
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L-R: Bisi Olatilo, Azuh Arinze and wife, Nkoli, & Gabriel Ogbechie |
(Yes)--Defying the early morning showers of Monday, June 20,
2016 as well as the gridlock that gripped Third Mainland Bridge and Ikorodu
Road for hours on that day, some of Nigeria’s best and brightest still
converged to celebrate with YES INTERNATIONAL! Magazine at 5.
The high profile event which held at the Nigerian
Institute of International Affairs (NIIA), on Kofo Abayomi Street, Victoria
Island, Lagos, in fact, was packed-full – and with quality guests.
Wednesday, June 15, 2016
Nigeria, The Arts, And The Critic

If we only knew a bit of history we would be appalled
and indignant at how much our artists have taken from us in terms of human
development and social evolution. This aside the money.
Many Nigerians, by the unfortunate virtue of not having
grown up in a critical culture as most now in their late 30s and beyond did,
are hampered in understanding that art is a veritable tool for cultural
disruption and the motivation of the critical aspects of the zeitgeist culture
necessary to force social change for sociocultural emancipation in any society.
When you grow up watching art imitate the worst of life,
you think art should serve only one function - to validate mutual perfidies,
and to pay homage to brigandage while the artist dances for his supper.
This is partly why a lot of Nigerians tend to become
hostile at the whiff of criticism especially of an artist they prefer. It's a
kind of indulgent patronage bestowed on a favourite pet.
If your fare is Nollywood movies like Azonto babes,
Blackberry babes, (Nigerian) Spider Girl, you would of course bristle when you
hear such atrocities being dissected for the immoral socioeconomic criminality
they honestly are.
To the average Nigerian, you cannot criticise or
critique a movie unless:
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