Of Prophets, Showmen & Open-Enterprise Religion

(By Ikeddy Isiguzo) - Odumeje: Onitsha’s Trending Trader

Prophet Chukwuemeka Ohanaemere is testimony that size cannot obstruct one’s determination to excel in a chosen career. The petit fellow, who has seized minds in Onitsha, can easily be lost in a crowd of three. He is that small.

He has put his size to mesmerising acrobatics that hold audiences captive in serial releases of theatrics, some of which you won’t expect in a Christian place of worship. He is him.

He can break into a dance in the middle of his rare conversations about the Almighty: the music could be any trending secular ‘dance all’ number with lyrics that should not be heard in church. He makes his own rules in a business that is doubtlessly lucrative.

Some of his best advertisements are video clips of followers. In testifying to his abilities, they spray him with money, in amounts that confirm he is into serious business, or his visits to businesses, where crowds quickly gather when they hear he is around.

An alliance with Nollywood actors guarantees a sprinkling of popular faces to his church. Whether worshippers go for Nollywood, wrestling, his dance steps or miracles, their expectations are exceeded.

However, he remains his best advertisement with performances that include sporadic leaps into the air as if he intends to fly. The unwritten rule is space, more space, around him for his sprouts of displays.

Onitsha, Gift of the Niger, By Chinua Achebe

"Onitsha is such a phenomenon. ...

Onitsha is an Igbo town which claims Benin origin. If we are to believe historians, this claim is not very well founded. But what really matters is that Onitsha feels different from the peoples and places in its vicinity. And it is different. It sits at the crossroads of the world. It has two faces—a Benin face and an Igbo face—and can see the four directions.... Its market, which had assembled originally on one of the four days of the Igbo week, had likewise grown ‘big eyes’ and engulfed every day in the sky....

Because it sees everything, Onitsha has come to distrust single-mindedness. It can be opposite things at once. It was both a cradle of Christianity in Igboland and a veritable fortress of ‘pagan’ revanchism. Many hinterland peoples ... would often say with a sad shake of the head that an Onitsha man had too much of the world in him to make a good Christian.

There is a story about one of the earliest converts in Onitsha at the turn of the century who did so well in the new faith that the Church Missionary Society decided to send him to England for higher studies and ordination. While in England he quickly lost the faith that took him there and returned to Onitsha where he obstructed the work of evangelization by his nefarious example. Why did the church preach so vehemently against heathen titles, he asked? What were all those knights and barons and dukes if not hierarchies of ozo? He took all the titles he could find and died a pagan.

Onitsha, Balconies, and Gists

(Uzoamaka Doris Aniunoh)--I lived in Onitsha with my parents and siblings in a four-story building. My father was the landlord and going downstairs was against his many rules, so I always stayed on the balcony, watching things happen. In Onitsha, the height of a building was an indication of its owner’s wealth. (For some reason, it was mostly the bungalows that had badly spelt signs in red paint that read DIS HOUSE IS NO FOR SELL.) My father owned our building, so it was only natural that we lived at the very top.

Our fourth floor living quarters had four balconies: one in our flat, two in our father’s flat and one separating the two flats.