A bill to end “hijab discrimination” has reportedly passed second reading in the House of Representatives. Sponsored by Rep. Saidu Musa Abdullahi of Niger State, the bill, “Religious Discrimination (Prohibition, Prevention) Bill, 2021,” is supposed to protect hijab wearers from various forms of discrimination. Abdullahi was, of course, reacting to the ongoing hijab war in Kwara State that had degenerated into skirmishes. Just as it happened in Osun, Oyo, and Lagos states too, schools considered “Christian” are putting their feet down against their Muslim female students wearing hijab within their premises. Abdullahi managed to dredge up a few other instances of women who have been refrained from performing certain duties on account of their wearing hijab and added that the issue needs to be addressed once and for all.
Truly, Nigeria needs a definitive solution to this recurrent hijab issue but framing what is at stake as religious discrimination is a misdiagnosis. In countries where Muslims are a minority or migrants, religious discrimination might be a thing. In Nigeria, no honest person can allege that with a straight face.
In Nigeria, a Muslim can petition a whole Inspector-General of Police and threaten violence if an atheist whose opinions unsettle him is not dealt with, and the letter would be honoured in less than 24 hours. Even more shocking, the target of that attack has been indefinitely incarcerated without trial. In Nigeria, a Muslim would petition the Police IG saying that a woman who posted a photograph of herself on Instagram had blasphemed, and then threatened the issue could degenerate into violence. The woman in question almost went into exile even after she withdrew the photo, donned a hijab, and virtually begged for her life. In another country, those that threatened her would have at least been arrested, but not Nigeria. When a religion that can pull those kinds of stunts alleges discrimination, you want to take a closer look.
