Odimma Onodu Umu Nwaanyi n'Ala Igbo

When the Gods Have Had Enough

(Dimeji Kayode-Adedeji)--Pastor goes numb while destroying traditional shrine

There was drama in Ketu Community of Ogun State on Saturday [September 24] when a pastor became numb after attempting to pull down a shrine.

The cleric, identified as Wale Fagbenro, reportedly claimed he was directed by the “Holy spirit” to destroy the traditional worshippers’ shrine.

A witness said Mr. Fagbenro became “speechless‎ and motionless” upon entering the shrine‎.

Residents of the area in Yewa North Local Government Area subsequently raised an alarm attracting a crowd to the scene.

The witness said when the priests in charge of the shrine were approached, they declared that the cleric would only regain consciousness after some rituals were performed.

However, the priests eventually treated Mr. Fagbenro after the traditional ruler of Aiyetoro, Abdulaziz Adelakun, intervened.

Nigeria and the "Facebook Feminist"

(Temidayo Ahanmisi)--You are all being manipulated, but you are either too clueless or too pompous to realise this.

This is why you lend your energy to being agents in turn of the grand delusion.

It is social media. It doesn't take a genius to control the minds of anyone in this matrix. The subjects lend themselves for use and control.

Once you realise this, everything falls into place and you see your own silliness for what it is.

So I saw one of those "submission matters" post by a dear friend this morning, and gave in to the urge to say this much, because this friend largely "gets it" when it comes to the matter of Feminism vis a vis Matrimony.

This much I submitted:

Feminism and Submission are contrived battles on the social media. Those who argue on either side are caught in a spiral of delusion and manipulation of their reasoning as well as the thoughts of the other.

Nollywood Counts Down to Bowler Hats Bash 2

(Chika Chimezie)--This is cheering news for Nigerians looking for premium events to attend, relax and spend quality time with family members and loved ones on Saturday, October 1, Nigeria’s 56^th Independence Day.

The organisers of Bowler Hats Bash (BHB) the high-net-worth evening of undiluted comedy, music, dance and more, have agreed to hold this year’s show, which is the second in the series on Independence Day, at the upscale Coliseum Events Centre, Ikeja, Lagos, amid glitz and grandeur.

Of Churches, Televangelists, and Prosperity Gospel

Nigeria's Comic Language and National Identity

(Chika Ezeanya-Esiobu)--A well respected and accomplished Nigerian comedian recently chided his

colleagues for being local champions who are hardly marketable outside the shores of Nigeria and Anglophone West Africa. Global fame has eluded his counterparts, he regretted, as a result of the 90% reliance on Pidgin English as the language of comical communication.

The comedian clarified his understanding of ‘global’ as being the western world, specifically the United States and English speaking Europe. South African comedians, he charged his Nigerian colleagues, have been able to penetrate the high walls of America and Europe’s s stand-up comedy business due to their ability to render jokes in the sort of English embraced by these nations. For his colleagues to make progress, he admonished, they must leave behind the local pidgin language and reach towards its more ‘refined’ counterpart.

In trying to understand the implications of the comedian’s - no doubt – well intentioned advice for the Nigerian comedy industry, the question of a sense of self-pride, self-assurance, self-acceptance and collective sense of national identity of Nigerians as a people comes to the fore. Along that line, one realizes that the comedian’s admonition can be located within the age old conviction of Africans that to make progress, they must shun their authenticity in favor of Westernization, often labeled modernization.

The Journeys of Jollof Rice

(Sonala Olumhense)--This much can be said about the geographical origins of jollof rice: West Africa. 

Beyond this, there is no agreement as to an actual location.   Nigerians claim it, perhaps because, owing to our population, we eat more of it than anyone in the world. 

Jollof rice is claimed by the Senegalese, perhaps because of the historical and cultural background of the Wolof and the Jolof peoples of the area. 

To Everything, Its Place

Soyinka

(Wole Soyinka)--The issue, I understand, is the flaunting of religious markers in public educational institutions. Let me begin by confessing that I envy the French to whom those choices have only been recently thrust to the fore – they have always been with us in Nigeria. I also envy those to whom the issues are straightforward, and permit of dogmatic positions. In normal circumstances, perhaps I would agree that it should be a non-issue. It is tempting to simplify the debate by evoking the nature of club membership - a public school has certain rules, and if you wish to be a member, or make use of its facilities, then you must conform to those rules or seek alternatives elsewhere. 

However, the world we inhabit has changed vastly and dramatically over the past few decades, and club rules – like race or sex differentiated membership rules - are no longer sacrosanct. In addition, the genie is out of the bottle and the beasts of intolerance, suspicion and polarization stalk the streets. Dialogue is mostly relegated to the status of a poor relation of terror and intimidation, barely tolerated, often mocked. Conscious of the fact that the present dialogue is being conducted within such an atmosphere, it may be helpful if I began with a reference to my personal response when a directly contrary policy was announced in my own country, Nigeria,  and not just recently. It happened about twenty years ago, long before the introduction of the Sharia – the Islamic law – in a number of states within the country.