African Literature is a Country

Image credit Suad Kamardeen

(By Lily Saint and Bhakti Shringarpure) - African literature is a country

          What if you survey African literature professors to find out which works and writers are most regularly taught? Only a few canonical ones continue to dominate curricula. 

          This is the first post of the series “African Literature is a Country” which asks how we decolonize literary studies today.
          We would like to thank Henry Vehslage for his assistance in organizing and gathering all the information and Dr. Erin Butler for help in interpreting the data. An additional heartfelt thanks to the late Professor Tejumola Olaniyan for his support and advice on this project.

          African literary studies today is a site of deep paradox. On one hand, the last two decades have seen astonishing growth for African literature in the global North and South, evidenced by lucrative publishing deals; new prizes and grants; literature festivals; the establishment of many new presses and imprints; and an increase in blogs and platforms that disseminate and discuss these developments. On the other hand, African literature continues to exist on the margins of the academic mainstream and is also underrepresented within larger reading publics.

After Empire: Achebe and African Novel

(By Ruth Franklin) – After Empire: Chinua Achebe and the Great African Novel

          In a myth told by the Igbo people of Nigeria, men once decided to send a messenger to ask Chukwu, the supreme god, if the dead could be permitted to come back to life. As their messenger, they chose a dog. But the dog delayed, and a toad, which had been eavesdropping, reached Chukwu first. Wanting to punish man, the toad reversed the request, and told Chukwu that after death men did not want to return to the world. The god said that he would do as they wished, and when the dog arrived with the true message he refused to change his mind. Thus, men may be born again, but only in a different form.

          The Nigerian novelist Chinua Achebe recounts this myth, which exists in hundreds of versions throughout Africa, in one of his essays. Sometimes, Achebe writes, the messenger is a chameleon, a lizard, or another animal; sometimes the message is altered accidentally rather than maliciously. But the structure remains the same: men ask for immortality and the god is willing to grant it, but something goes wrong and the gift is lost forever. “It is as though the ancestors who made language and knew from what bestiality its use rescued them are saying to us: Beware of interfering with its purpose!” Achebe writes. “For when language is seriously interfered with, when it is disjoined from truth . . . horrors can descend again on mankind.”

Writing Africa to the World

Source: faithmwaura.com

What role should African literature play in presenting the continent to the world?
"To write truthfully, beautifully and to raise high the possibilities of literature. Literature is not advertising; it is all the truths that we cannot take and sometimes all the beauty that we cannot bear. It is about our enrichment and about compelling us, through its dreams, to face ourselves. The best contribution that literature can make is to be the best literature that it can be."

Ben Okri, New African magazine