In almost any setting and in any
scene, pidgin is a linguistic element that translates effortlessly across
class, age, educational level and tribe. While shopping, at work or school, or
in any of many other environments, Naija
pidgin can be overheard peppering everyday speech with a sweetly symphonic
flavor, tying the dish that is daily dialogue together quite savorily.
From the most spirited “how you dey?” to the most melancholy
“haba!”, and from the tongues
of school-children, area boys, or even grandmothers, pidgin is a well-embedded,
well-embraced, and ever-evolving facet of Nigerian society, as natural (and as
necessary) as oxygen. Pidgin even supersedes speech, like a living thing it
adapts and grows as the climate around it changes.
Even in the United States, where I
have lived my entire life, pidgin and some of its variants can be heard among
African communities from all reaches of the continent.
I recall during my first year of
college, at a meeting of the African Student Organization, most of the groups
assembled were speaking pidgin, or something close enough to it that was still
understood.
The simple “how now?” that met me at
the door was indicative to me of a deeply rooted cultural spirit, a showing of
pride displayed as proudly as the blackness of our skin.
Friends I met at this meeting
continue to remain dear to my heart, even now as I go into my last year of
school and prepare for a career afterward. The sincerity of that simple
welcome, and the familiarity and camaraderie that it instantaneously sparked
from strangers assured me that though I was away from home, my ties to it were
not severable.
Despite the cultural differences
between Africans in the US, the sound of pidgin is always familiar, stirring
memories of home and reminding us of our place in the amazing cultural fabric
from which we all are woven.
In a recent article in The Guardian
newspaper regarding pidgin, the dialect is again acknowledged as a unifying
element. Writer Monica Mark quotes Nigerian pianist Funsho Ogundipe, who worked
with legendary musician Fela Kuti and who once stated, “Fela [Kuti] said it a
long time ago – the one language that can unify every Nigerian is pidgin.” Fela,
who at a point did performances exclusively in pidgin, understood its power to
unify and empower diverse groups, reinforcing belief in the power of African
unity.
While it
does not take a doctoral degree or musical mind to comprehend the symphony that
is pidgin, it is clear (even from a cursory observation) that pidgin is a core
thread in the very intricate tapestry that is Nigerian and African culture, one
of many threads tying together the fabric that beautifully binds us.
Source: SaharaTV
Source: SaharaTV
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