of lived social experience. Orthodox Christianity, whether Catholic or Protestant, maintained a belief in the hypostatic union (the doctrine that Jesus Christ was both true man and true God). Surely few ideas are more theoretical or coolly intellectual. Yet commitment to a belief in the hypostatic union had been arrived at in the early Church only at the considerable cost of bitter and sometimes bloody debates, schisms, persecutions, and the shaking of the foundation of the civil society. Nobody could say the hypostatic union was not important. Still, it is difficult to conceive that the felt experience of Old World Christians had much or anything to do with their shared 'belief' in a theological conundrum. The essence of their experience was in shared liturgy and shared sacraments, and yet more perhaps in those deeply social pleasures of shared human community that one would instinctively label 'secular' did they not happen to take place in or around a church building or at a 'religious' festival or pilgrimage."
John V. Fleming
The Dark Side of the Enlightenment, 2013, p. 141.
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